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Books & Articles  Is There Anything Good About Men?

Chase

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It's a bit of a sticky read because of the formatting problems (words are frequently mushed together), but Ricardus forwarded this to me again the other day, and this transcript of a 2007 address to the American Psychological Association discussing the functional differences of male and female roles in society is a classic if you haven't seen it yet:

Is There Anything Good About Men?

A few choice excerpts -

On the tendency of men to occupy both the top and the bottom spots in society:

Roy F. Baumeister said:
The mistakein that way of thinking is to look only at the top. If one were to look downward to the bottom of society instead, one finds mostly men there too. Who’s in prison, all over the world, as criminals or political prisoners? The population on Death Row has never approached 51% female. Who’s homeless? Again, mostly men. Whom does society use for bad or dangerous jobs? US Department of Labor statistics report that 93% of the people killed on the job are men. Likewise,who gets killed in battle? Even in today’s American army, which has made much of integrating the sexes and putting women into combat, the risks aren’t equal.This year we passed the milestone of 3,000 deaths in Iraq, and of those, 2,938 were men, 62 were women.

On risk-taking vs. playing it safe:

Roy F. Baumeister said:
For men, the outlook was radically different. If you go along with the crowd and play it safe, the odds are you won’t have children. Most men who ever lived did not have descendants who are alive today. Their lines were dead ends. Hence it was necessary to take chances, try new things, be creative, explore other possibilities. Sailing off into the unknown may be risky, and you might drown or be killed or whatever, but then again if you stay home you won’t reproduce anyway. We’re most descended from the type ofmen who made the risky voyage and managed to come back rich. In that case he would finally get a good chance to pass on his genes. We’re descended from men who took chances (and were lucky).

On male expendability:

Roy F. Baumeister said:
Any man who reads the newspapers will encounter the phrase “even women and children” a couple times a month, usually about being killed. The literal meaning of this phrase is that men’s lives have less value than other people’s lives. The idea is usually “It’s bad if people are killed, but it’s especially bad if women and children are killed.” And I think most men know that in an emergency, if there are women and children present, he will be expected to lay down his life without argument or complaint so that the others can survive. On the Titanic, the richest men had a lower survival rate (34%) than the poorest women (46%) (though that’s not how it looked in the movie). That in itself is remarkable. The rich, powerful, and successful men, the movers and shakers, supposedly the ones that the culture is all set up to favor — in a pinch, their lives were valued less than those of women with hardly any money or power or status. The too-few seats in the lifeboats went to the women who weren’t even ladies, instead of to those patriarchs.

Most cultures have had the same attitude. Why? There are pragmatic reasons. When a cultural group competes against other groups, in general, the larger group tends to win out in the long run. Hence most cultures have promoted population growth. And that depends on women. To maximize reproduction, a culture needs all the wombs it can get, but a few penises can do the job. There is usually a penile surplus. If a group loses half its men, the next generation can still be full-sized. But if it loses half its women, the size of the next generation will be severely curtailed. Hence most cultures keep their women out of harm’s way while using men for risky jobs.

It's a fascinating read, and it's refreshingly well-balanced without animosity or bias directed at either men or women, a rarity in gender studies. Definitely worth a read... even worth enduring the (rather annoying) word-smushing-together-of.

Chase
 
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