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My Existential Outlook

Richard

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I've wanted to make this post before, but every time I started writing it I was never happy with how it turned out. I've talked with numerous board members via PM and almost everybody that reaches out to me identifies with the core philosophy I've come to live by.

A little background about this is that for the majority of my life (up until I was 17-18) I felt totally purposeless and it wasn't until I took psychology in high school that I got the first glimpse of what my purpose might be, I had a fire in my belly and, so, I pursued psychology and learned as much as I could. In case anybody remembers "Light" from these boards, he branched out and has become a successful life coach/intuitive leadership developer and for a while I followed and pursued the intuitive/spiritual side of life; this is when I got into Eastern Philosophy with Lao Tzu, Taoism, Buddhism, etc. However, I ended up reaching a point where I felt like neither system of sole psychology or sole Eastern philosophy was enough and I sought to reconcile the two, but, as it turned out modern psychology is starting to head in that direction anyway and after digging much much deeper into things I came across existential-humanistic psychology; Nietzsche, Heidegger, Sartre, Irvin Yalom, Rollo May, Abraham Maslow, Carl Rogers, Victor Frankl, etc.

However, this is where my thinking about things vastly differs psychologically. There are some principles innate to behavioral therapy or cognitive therapy that I simply don't agree with; the biggest one being that there is a "right" way and a "wrong" way to think and in both therapies the therapist is the dictator in determining what is "right" and "wrong," but I disagree with this because I feel that the only person who knows what is best for themself is that person, and only that person can see or feel meaning in their own life. I'm actually a proponent of suicide because I think that if somebody feels their life has no meaning or life itself is meaningless then as the sole owner of their "life" they have every right to take it if they choose.

Irvin Yalom outlines something he calls the four givens of existence; meaninglessness, isolation, freedom, and death and that everybody has to come to grips with these givens. How you do that can be "dysfunctional" or "functional."

I firmly believe that life is objectively meaningless in the sense that there is no path laid out for us to walk in order to feel fulfilled or happy, etc. I believe that subjective meaning is possible and is totally unique to everybody and that the most meaningful way to live is in accordance with your highest innate potential (what Abraham Maslow referred to as self-actualization). So, when I see people say things like "Men do all the hard and dangerous jobs" or something else like that, yes, it's true but those men (more than likely) have regrets in their life and feel that something is missing.

Existential isolation is the sense that nobody can truly know you; they can sympathize, and empathize but nobody can 100% identify with you and to varying degrees that constitutes isolation. To quote Michael Schreiner:
"No one can truly know what you are thinking except for you. No one can truly know what you are feeling except for you. No one can know the underlying motivations for your actions except for you. All your joys, every sorrow, all your triumphs, and every defeat are ultimately yours. As much as you would like to share the most important moments of life with others it’s impossible in an existential sense because you do not share a brain or a body with another organism."

Absolute existential freedom comes in the sense that because we are isolated and fundamentally alone, we are also fully responsible for our actions, thoughts, and essence. However, people willingly give up their freedom of choice to fit in, feel accepted, feel connected to others, etc. It's easier to be told what to do, and told what to think than it is to think for yourself and try to make sense of world that has no innate sense. It's easier to follow a religious doctrine or dedicate your life to an unknowable force than it is to think for yourself and make sense of our world. People willing give up their own freedom and individuality to feel some type of "meaning."

Death in the sense that everything will eventually come to an end. Every day we live with the background notion that we're going to die and that is full of anxiety and angst; over the centuries people have developed countless ways to fight that anxiety and make their lives more comfortable and they've created cushions to safeguard themselves. Existential death is the realization that we will cease-to-be at some point in time; popular cushions against this are that there is a higher power or Being, reincarnation, etc.

Beyond that, I'm a fan of some ideas from Taoism and Lao Tzu, as well. In an effort to create innate meaning, I believe people started to identify, label, and define things and we've come to think that "defining" is the same as "knowing." It's another safeguard against having to find your own meaning though, because if society and history suggests that their is a "right" way or a "moral" way to live and operate then it becomes easy to just follow that and live your life within the defined system. There's a chapter of the Tao Te Ching that roughly says
"The belief that mankind must control mankind is a mistake and is held by people who feel they cannot offer control to something inanimate. We, as mankind, try to define everything and convince ourselves that it’s the same as knowing."
and another concept I borrow from Taoism is that of our form
Our form is just a meaningless indicator of who we really are. What you own, what you look like, etc. says nothing about who you are.

Drck, this is the foundational reason for why I don't care too much about the social topics you've brought up, at least not for the same reasons that you do. You care about obesity being on the rise because it contributes to a society being "unattractive" but I care about it because it would signal to me that those people are dysfunctionally coping with being alive, but I'm in no position to judge the quality of their lives, either. That being said, you're also basing your opinions and attitudes on what is "socially accepted" and thus are basing your own subjectivity on others (giving up your freedom to some degree). Society's idea of what is "attractive" or "appealing," etc. changes and has changed through history, because, historically the more obese you were the more powerful you were because you could afford food. Plus, the human form (in my opinion) is largely irrelevant because it doesn't tell me anything important about that person.

Everything that you've said and every statistic you've cited seeks to make sense of things within the defined system - but I don't think you can make innate sense of anything within the system and that's my point. Statistics are objective. Sure, it's a commonly held social belief that being obese is unattractive but that doesn't make it true and the same can be said for almost anything; even psychology faces this problem (yes, the subject that I love is still faulty).

Basically, as long as people live their lives and base themselves within the defined system then they will never find true meaning. Sure, people will be happy, people will be joyful but never truly fulfilled and I don't know if it's even possible to feel truly fulfilled but it's something everybody should strive for because, in my opinion, it's the only way to have authentic meaning. I see an entire world of people who live without real meaning, full of people who don't strive to make the most of themselves. Alan Watts: What if Money Wre No Object <-- Alan Watts lays out another important point that I live by and he comes close to what I'm talking about when I say "defined system."

These are what I consider to be fundamental truths to living and everybody is free to disagree with me. I encourage everybody to follow their own path but remain mindful of the potential pitfalls (I'm biased because I do think these are fundamental truths and apply to everybody) ; it's very difficult to be entirely subjective with yourself. Anyhow, that's about it. I'm confident I've missed a few points and have failed to say everything I wanted so I may add more as time goes and I'm open to questions.

One last thing; I've explained this to people before and almost every says it sounds depressing, etc. but it's not. Being totally responsible for everything in your life means that you're the master of your destiny and can accomplish anything. When you cast aside valuing the opinions and subjectivity of other people you're able to live your life the way you want which is a terrifying thing... at first. Life has no pre-ordained meaning and it's up to you to create your own.
 
a good date brings a smile to your lips... and hers

Drck

Cro-Magnon Man
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You mentioned me, so:

Richard: "I had a fire in my belly and, so, I pursued psychology and learned as much as I could. ... I got into Eastern Philosophy with Lao Tzu, Taoism, Buddhism, etc.
>>>> See, after all we are not that different. I started to read psych books around age 11 or so because I was looking for answers to my anxiety, and around age 17 I started to read about Buddhism... As far as I can say, eastern philosophies go way deeper than psychology, but I no longer spend time on psychology - so I could be wrong...

Richard: "I firmly believe that life is objectively meaningless in the sense that there is no path laid out for us to walk in order to feel fulfilled or happy, etc." ... "Death in the sense that everything will eventually come to an end"

>>>> It all depends how we look at it... It could be that way, nobody knows... But it could be another way too, consider for example religions... Consider Buddhism or read Bhagavad Gita... You cannot really reach what you call 'happiness' or you cannot get fulfilled for longer time because you are just chasing things that are temporal...

Or consider latest science, see quantum mechanics or specifically: quantum consciousness (Dr. Hameroff). Those are just amazing things, from which we can imply that we really live in conscious universe, that the physical (material) reality is just sort of a projection, maybe even just a dream of what others may intuitively call God...

Could Buddhism, Bhagavad Gita, Christianity and latest science be describing exactly the same thing from different points of view? Could they be describing - consciousness? If so, you, me and everybody else are just a tiny piece of the same consciousness, little drops in the entire ocean of the same consciousness... From that point of view, (physical) death doesn't really mean anything. According to Buddhism, Hinduism, Christianity, and perhaps even the latest science - our life (resp. consciousness) lives on after physical death... Life goes on, we continue to live in different reality, different Worlds...

See, I'm not trying to say that you are wrong or that you should change your mind. I'm just pointing out that the truth is very complex, even the best minds today fail to understand what we call and perceive as 'reality'...

------------------------------

Anyway reality we live in can be seen from multiple levels. For example:

1. Single, young guy: Ok, why not sleep with as many girls as possible? Why not maximize personal attractiveness so the girls find him as high value man who can beat all the competition? It makes perfect sense, everybody wants to be popular, everybody wants to sleep with hot girls, everybody wants to be a big shot. Why not. And why not travel the world, move from country to country and be even cooler guy? Not everyone can do it, but it also makes sense

2. Married man, 'average' good guy. A guy who worked hard to get that girl he loves. Dated her two-three years, now now has three children with women he really loves. He is working hard to provide for his family. He is an honest and hard worker, building bridges and laughing at "equality" of silly women because there is none on his job who could do that. He believes his wife is faithful and that she never slept around, or perhaps has just low number of previous lovers. Does he want her to sleep around? Some may not care but majority would probably say Fuck no. Are you planning to get married one day Richard and have your children? Would you want some of the GC guys going after your hot wife? How about couple different experienced and attractive guys, just to see how long will she last before she gives up?

3. Children. As a mature adult looking at small children, which ones are better off in today's society? Those who are raised by single moms and divorced parents, neither of which has time for them - or those who are raised in more traditional way (mom + dad)? Who are being taken good care of, who's mom cooks for them and teaches them to clean, who's dad takes his time and goes over stuff learned in school? I could be wrong but I believe that the traditional family is much better for the children. I was raised in traditional family - mom cooked, cleaned, took a good care of me, no complaining, no questions asked... To me traditional family is a norm, so maybe I am biased...

4. Classical Red Pill or MGTOW guy. Maybe he was once hard working guy, he was the married man above (#2). He knew that women are not perfect but didn't think they are slutty either. Now he is divorced, he lost his house to his wife, none of his friends are talking to him, he has to pay alimony and child support... He can't see his children, he is so depressed that he's lost his well paid job he loved, and now he's got to work some substandard job he doesn't like, for half salary. He's got to listen to some nonsense feminist who is his boss, an entitled woman who accuses every man that looks at her tits from harassment. Maybe he now became alcoholic because it was just too much for him to find out that his wife slept around with several guys while he was providing for the whole family, his heart is broken... Is he bitter now? You bet, but at least he has good reason.

How about you Richard, say you'll have some kids in the future - would you like to pay alimony and see your kids just once every other weekend, or do you prefer to come home, have dinner ready and then play with your kids? Teach them about the world around? Go for a nice vacation with wife? Trust your wife that she doesn't sleep with guys behind your back, or it just doesn't matter? Would you get bitter if woman that you chose and love left you after couple of years..? Now she wouldn't allow you to see your kids, and all you have left is bills and lawyers on your back? Would you also get bitter, or would you remain the same cool guy? Maybe I am wrong but I say you also have feelings, I say you can also fall in love woman, and I say you can also get hurt... But if you think this is not happening to guys, just look around...

5. Society. Say you become a politician, or teacher, or philosopher. What's better overall, stable society in which we have stable/traditional families, or rather society in which guys and girls live on their own? IMO stable families are much better - the children (overall) achieve higher education, they will be emotionally more stable, they will be (overall) more productive, they will use less drugs and so on. A society where most members contribute by work and honesty, and less members abuse the system. Which translates to simply better society. Do we want to live in good society, or it just doesn't matter? What kind society do we want for our children?

6. Protector, White Knight, Savior. Maybe a Lawyer or social engineer, or good soldier, a hero who wouldn't hesitate to give his life to save loved ones. Why not protect women and families? Women are weaker, they get physically abused, they should get equal salary for equal jobs. They should get some financial support because it is just too much for one person to take care of a child or two. Women should have access to the same freedom and rights like men, women should take care good care of children, that also makes perfect sense

7. Alpha male, true asshole. A guy who doesn't give a damn about anything, a guy who pumps and dumps any woman that comes to his view, then walks away with no regrets. Why not, women still crazy about him, and who gives a damn about stupid society anyway? Maybe he left some children behind, but who cares? Does he even want to know about them, how are they doing, what bothers them, what makes them happy? Does he really want to pay alimony, does he really want to get married with that one hairy pussy who fell for him? I don't think so, the freedom is much more valuable than one silly woman and her child...

We can continue with hundred other examples, but the important thing is that we can see the same thing under different colors, under different points of view... These points of view are many times contradicting each other, they are not exactly in harmony... As you said, there is no "right" or "wrong" way seeing things because it all depends from which point of view we are looking from at the moment... Each is "right" and "wrong" at the same time, that is the complex reality we live in... The reality is there, no matter how we chose to see it... We live in true Matrix, it is only upon us what we chose to see...

Anyway, it doesn't really matters, life goes on... We are all just bunch of different creatures with different awareness of our reality. Or not, LOL
 

Richard

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Drck,

I wasn't trying to call you out. I figured you would take a look at this and the part where I mentioned you was to respond to your points from the other thread and rather than responding there I figured it was best to write a complete thread.

Point by point;

The cross between Eastern philosophy and psychology is pretty broad right now. Psychology and other sciences are starting to "prove" what Eastern philosophy talked about for a very long time and it's becoming a more popularly accepted part of psychology; things like MBCT (mindfulness-based cognitive therapy) and other borderline-meditative therapies are starting to sprout.

Chasing things that are temporal is an interesting point and a tricky one. It's the very reason why I was confused about why you said I might be somebody who depends on women for happiness, etc. and it's simply not true because I agree with that statement. Again, I feel you can only have authentic meaning (and the vicarious emotions that come with it) through intrinsic means; it's why I play pool, disc golf, etc. All things I do simply because I love doing them. When you remove society and it's opinions of you from the equation, the things you like doing after that happens are the things that will give you the most authenticity; it's what I meant when I said "what happens when that system crumbles?"

1) I don't think everybody wants to be popular, though, nor do I think everybody wants to be a big shot... at least not wholeheartedly. Having the goal of being "popular" is riddled with so many pitfalls that you'll reach it and realize you're not entirely happy or fulfilled because it's rooted in basing your opinion of yourself on others. I firmly believe that real "popularity" is a side effect of living in accordance with your highest values.

2) I'm indifferent about marriage but I do see myself having children.

3) Believe it or not, studies have some pretty fascinating findings on traditional nuclear families and other family systems. The classic nuclear family isn't the most common type of household anymore and there are advantages and disadvantages to all types of household structures as well. Children who grow up in single-parent homes develop a greater sense of community, self-confidence, etc.

4) If that's the life he's living then it's on him because he's forgetting something very important, something I think is a cornerstone to developing yourself as a person and that is; "Everything happens for you. Everything is designed to make you a better person, a better version of yourself." Job loss, divorce, etc. Everything is an opportunity to grow and take a step towards being a more authentic self. The problem is people get caught up in the subjectivity of others, and comparing their perceived reality with their intended goals, and victimizing themselves as a result. I hear so many people say "I'm 30 years old, I shouldn't be having these problems" and that kind of mentality is absolutely poisonous.

5) I'd prefer that we have a society that amounts to more than just surviving. I would rather die tomorrow having lived every day doing what made me feel authentic than live to be 100 having never done anything except remain stable and have children. Stability is the killer of dreams because being stable means being comfortable - sorry, but I just cannot agree with the notion that 100% of people living at 50%-60% of their potential is adequate but that's what I feel stability is. I understand what our society has become and that many people (most people) will live their entire lives having realized none of what we're talking about. For them, everything is already laid out for them and all they have to do is follow and then die but I refuse to live that kind of life.

6) When I speak of equality, I speak of it in the terms that one person potential to be authentic isn't higher than anybody elses and, for me, that is what's important; not the physique of physical ability of a man vs. a woman but I'm not in charge of the world and I cannot rewrite what has been "established" for quite some time. I speak of equality in the sense of earning authentic meaning.

7) Again, there's nothing saying this guy is better or worse than anybody else, though, and that's my point. I don't talk about guys like this and glorify them (the way that you seem to do, I apologize if I'm wrong in assuming this but that is a pretty easy assumption to make) for that very reason.

Drck, you need to keep in mind that I am of the mentality that we are responsible for creating and earning our subjective meaning and many of the examples you've given are based on the subjective opinion of society, other people, some type of outside force and that (by it's very nature) means that the person isn't living authentically. I recognize it's not probable (though, I suppose it's possible) for everyone to realize their full potential.

I think a good analogy here is that of playing a game; You can learn to play the game and rise to the top within the confines of the game or you can recognize that the game, no matter how high you rise, still has its limits in you becoming authentic. It seems like a gamble, to me, where one option is easier and more likely to give you some type of "meaning" and "happiness," etc. and the other is much more challenging but offers you total "meaning" and "happiness."

Another thing is that we have to derive meaning from ourselves because there are people who, despite having everything life offers, still feel miserable with themselves. I know a few guys who make 6+ figures annually, fuck new women constantly, and never have to worry about anything life throws at them but they're still miserable, they're still depressed, and they still feel like something is missing. On the other hand studies show that people in 3rd world countries who lack many of the advantages Western society has and sometimes basic necessities like running water have the highest levels of happiness. You absolutely have to derive your life's meaning and it's value from within yourself; the second you base any of your own value on other people (which is what most people do deep in their subconscious) then you're a slave to some degree and you're cutting yourself off.

-Richard
 

Drck

Cro-Magnon Man
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"I know a few guys who make 6+ figures annually, fuck new women constantly, and never have to worry about anything life throws at them but they're still miserable, they're still depressed, and they still feel like something is missing"

Yeah, the fulfillment is missing... it is missing because people seek only temporal happiness, happiness based on material world... They get too attached to material world, e.g. money, fame, women... but the attachments are only temporary, the attachments will not really satisfy them... material world, money, women, fame can never fulfill you, and if so only temporarily...

That's why people usually want more and more, e.g. more money, more women because they are not satisfied with current situation, with what they currently have... And people are good, some eventually achieve exactly what they wanted, perhaps even more... And in stead of being happy they may fall in depression because somewhere deep they realize the emptiness of material world, they realize that nothing in this material world can really satisfy them, not even the hottest women, tons of money or what we call 'freedom'...

That's what's really depressing, one may achieve all he wanted, or more, yet in stead of being happy he'll start thinking in terms "Is that all there is in Life? What else is there?"... I believe that is why some people commit suicide, they have it all - fame, money, women, freedom,... - yet they can't deal with the emptiness of the material world, they can't deal with the fake and illusion they lived in for such a long time...

That's also why I mentioned the Buddhism and e.g. Bhagavad Gita, they deal directly with the illusion that material world brings us, but that's probably way beyond where most people want to go... Interesting though that the latest science (as I've already mentioned) may confirm what old religions are telling us for thousands of years...

Good talk :)
 

Lord Byron

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Richard,

This is really helpful. The philosophy you've written out so eloquently, matches the beliefs I have.

However, I'm really struggling with this knowledge. Despite the inherent meaningless of human existence, I still want to achieve my maximum potential and become self-actualized. But the disconnect of wanting to reach that full potential while knowing full well that it's still ultimately meaningless, is causing me to struggle with striving for that goal of self-actualization.

Do you have any suggestions as to how I can convince my emotional/instinctual mind to fight for and strive to live a full life *even* though I know that I too shall one day pass?

Thank you, I've been struggling with this dilemma for awhile.
 

Richard

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Lord Byron said:
Richard,

This is really helpful. The philosophy you've written out so eloquently, matches the beliefs I have.

However, I'm really struggling with this knowledge. Despite the inherent meaningless of human existence, I still want to achieve my maximum potential and become self-actualized. But the disconnect of wanting to reach that full potential while knowing full well that it's still ultimately meaningless, is causing me to struggle with striving for that goal of self-actualization.

Do you have any suggestions as to how I can convince my emotional/instinctual mind to fight for and strive to live a full life *even* though I know that I too shall one day pass?

Thank you, I've been struggling with this dilemma for awhile.

Byron,

Sounds like you're stuck between nihilism and existentialism. Even if you understand that you can have subjective meaning, you still think that in the grand scheme of things it becomes irrelevant because you're going to die, anyway. It's a common viewpoint but it's also the basis of thinking for a lot of people who commit suicide.

There's no easy answer to the question you're asking, either, and I'm in no position to have an answer because I don't live your life. This is something you're struggling with so, naturally, only you can find the answers to deal with it. I'll tell you this, though. In my opinion you shouldn't need to "convince" yourself of anything because if you have to then you don't actually "believe" it that defeats the entire purpose.

Personally, I embraced the notion that we're entirely responsible and found the things that I was naturally drawn to and incorporated them into my life and I'm going to make a career out of them. So, I get around this by having found the things that give me a sense of purpose/meaning/etc. and I base my lifestyle on them so I feel it every day or I frame everything I do to fit that purpose.

-Richard
 

Hue

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Richard,

Great post. I haven't gone as deep into some of the authors/philosophies as you have, but this type of literature is the only thing that really keeps me turning the pages. It's a type of reading that once you go through enough of it, you realize that no matter how great the mind, all these writers are just men. Most if not all began with chasing a phantom truth, and becoming satisfied, unsatisfied, or with mixed feelings of both with their conclusions.

Alan Watts is hands down my favorite, in the way he can put such a complex idea so eloquently and concisely. My personal favorites come from The Wisdom of Insecurity (a book I've referred to a few times on the boards). This one's never left me:

"But you cannot understand life and its mysteries as long as you try to grasp it. Indeed, you cannot grasp it, just as you cannot walk off with a river in a bucket. If you try to capture running water in a bucket, it is clear that you do not understand it and that you will always be disappointed, for in the bucket the water does not run. To “have” running water you must let go of it and let it run"

Years ago I was flirting with nihilism, I loved having religious debate and destroying the typical weak arguments of ill informed theists who blindly followed their parents and the church. I realized I was becoming one of those atheists who just lives to prove others wrong, finding "truth" more important than happiness, the role of religion, and respecting people's opinions. Continuous reading and experimenting with some psychedlics eventually changed this, but not the internal hunger for truth.

When I found Watts it both calmed my emotions on the subject and provided some clarity to the errors of my methods. I align with the idea that although there may be no universal purpose or truth to the existence of human beings, it is up to each of us to find our own purpose and happiness. Deconstructing what society tells us this is, to me, is the first step to actually finding that direction. From there, drawing conclusions and finding meaning in all available to you (gathering ideas from great philosophers, scientists, and writers), along with living entirely in the present focuses the path a bit more. One strong argument to a core established belief has the potential to change that entirely without a strong frame, I've found time and time again. Tbh, I haven't been as in touch with this side of me as I once was, and find myself more focused in engaging in bodily pleasures, even though I know it's kinda dumb.

I wouldn't have known this one if it weren't for Watts, it's a gem that hits some of the notes described above:

Govern the lips as they were palace-doors, the king within; / Tranquil and fair and courteous be all words which from that presence win.
“I” (self-love) would have the world say “I,” / And all things perish so if she endure.
If sorrow falls, / Take comfort still in deeming there may be / A way to peace on earth by woes of ours.
Man, who lives to die, dies to live well, / So if he guide his ways by blamelessness / And earnest will to hinder not, but help, / All things both great and small which suffer life.
Note how the falcon starts at every sight, / New from his hood, but what a quiet eye / Cometh of freedom.
Pity and need make all flesh kin. There is no caste in blood / Which runneth of one hue; nor caste in tears, which trickle salt with all.
Pity makes the world / Soft to the weak and noble for the strong.
Seeking nothing, he gains all; foregoing self, the universe grows “I.”
Shun drugs and drinks which work the wit abuse; clear minds, clean bodies, need no Sôma juice.
Sorrow is shadow to life, moving where life doth move.
The dewdrop and the star shine sisterly, / Globing together in the common work.
The grief which all hearts share grows less for one.
The lake’s silver dulls with driving clouds.
The string o’erstretched breaks, and the music flies; / The string o’erslack is dumb, and music dies; / Tune us the sitar neither low nor high.
There is no grief like hate! no pains like passions! no deceit like sense! Enter the path! far hath he gone whose foot treads down one fond offence.
’Twere all as good to ease one beast of grief, / As sit and watch the sorrows of the world / In yonder caverns with the priests who pray.
What good I see humbly I seek to do, / And live obedient to the law, in trust / That what will come, and must come, shall come well.
Within yourselves deliverance must be sought; / Each man his prison makes. -Sir Edwin Arnold

There are some principles innate to behavioral therapy or cognitive therapy that I simply don't agree with; the biggest one being that there is a "right" way and a "wrong" way to think and in both therapies the therapist is the dictator in determining what is "right" and "wrong," but I disagree with this because I feel that the only person who knows what is best for themself is that person, and only that person can see or feel meaning in their own life. I'm actually a proponent of suicide because I think that if somebody feels their life has no meaning or life itself is meaningless then as the sole owner of their "life" they have every right to take it if they choose.

Gotta say I'm one foot in, one foot out with this one. I agree, but it's hard for me to act on that philosophy in the position I'm in, and actions speak louder than words. My internship has shown me a lot of things first hand as to how different two perspectives of life can be. One client I've seen while sitting in on a session has an extreme case of comorbidity: Schizotypal, Anti Social, Depression, and Mental Retardation. Now, this could be an overdiagnosis, a significant issue with the DSM and catergorical diagnosis process, as I'm sure you know. After going through his records, listening to the session, watching his behaviors during the session, this man, I believe, would be happier if given the tools to stop his illegal and dysfunctional actions. What he thinks is best for himself continuously winds him up in the hands of the law, which he has voiced makes him extremely unhappy. So, to allow him to become more functional, and likely more happy, the counselor dictating the "right" course of action for him would likely provide him to have more control of his life than he does currently.

I know it's always case by case, but I'd like to see your opinion on this, especially since you said "People willing give up their own freedom and individuality to feel some type of "meaning.", but perhaps you solely meant that in the existential freedom theoretical context, rather than the practical context.

I think a good analogy here is that of playing a game; You can learn to play the game and rise to the top within the confines of the game or you can recognize that the game, no matter how high you rise, still has its limits in you becoming authentic. It seems like a gamble, to me, where one option is easier and more likely to give you some type of "meaning" and "happiness," etc. and the other is much more challenging but offers you total "meaning" and "happiness."

Word to dot:
But what love got to do with it when I don't love myself
To the point I should hate everything I do love?
Should I hate living my life inside the club?
Should I hate her for watching me for that reason?
Should I hate him for telling me that I'm seizin'?
Should I hate them for telling me "ball out"?
Should I hate street credibility I'm talkin' about
Hating all money, power, respect in my will
Or hating the fact none of that shit make me real?

Doing things on your own terms will always provide you with more of a satisfaction, like winning your own game. Kinda like you said, "I embraced the notion that we're entirely responsible and found the things that I was naturally drawn to and incorporated them into my life and I'm going to make a career out of them. So, I get around this by having found the things that give me a sense of purpose/meaning/etc. and I base my lifestyle on them so I feel it every day or I frame everything I do to fit that purpose.", it's that natural direction that's so important, and although it'd be easier, not just being told what to do. It is important to know one's own limitations in how they think, though.

The cross between Eastern philosophy and psychology is pretty broad right now. Psychology and other sciences are starting to "prove" what Eastern philosophy talked about for a very long time and it's becoming a more popularly accepted part of psychology; things like MBCT (mindfulness-based cognitive therapy) and other borderline-meditative therapies are starting to sprout.

Interesting.. any other concrete examples worth mentioning?


Lastly, I'm surprised in all of this Camus' The Myth of Sisyphus wasn't brought up.. if you're familiar it kinda goes without saying.


Hueman
 

Richard

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Hueman,

Lots of great content in your post and I hope I can do it justice with a response.

Alan Watts, I haven't looked into a ton of his stuff, yet. The few things I've kept and held on to by him are things my mentors have pointed me towards but I've stayed away because he makes this so easy to digest; it sounds counter-intuitive but I've learned this about myself. When I started reading the Tao Te Ching I found some translation/explanation sites online and it became too easy to read the explanations than it was to read the individual chapters and make sense of it myself and I did the same thing with existentialism; despite some of the content being dry or repetitive or whatever the case was I wanted to the original sources, make sense of them myself and then reach my own conclusions before seeking out other people that broke it down and made it more digestible. Basically, I found it too easy to read something akin to "Albert Camus for Dummies by John Doe" and then argue with things like, "Yeah, but John Doe says..." without understanding the original work by Camus. I started out reading Existentialism is a Humanism by Sartre at the advisal of my Philo 101 professor from 2 years ago.

When I found Watts it both calmed my emotions on the subject and provided some clarity to the errors of my methods. I align with the idea that although there may be no universal purpose or truth to the existence of human beings, it is up to each of us to find our own purpose and happiness. Deconstructing what society tells us this is, to me, is the first step to actually finding that direction. From there, drawing conclusions and finding meaning in all available to you (gathering ideas from great philosophers, scientists, and writers), along with living entirely in the present focuses the path a bit more. One strong argument to a core established belief has the potential to change that entirely without a strong frame, I've found time and time again. Tbh, I haven't been as in touch with this side of me as I once was, and find myself more focused in engaging in bodily pleasures, even though I know it's kinda dumb.

I actually hadn't thought of this, myself, and I consider it a nugget. I wasn't raised in church, nor did I have any beliefs or values thrust upon me because, well, my parents weren't too involved in raising me so, in one regard, I'm thankful for that because I didn't have an established core belief present that needed to be shaken loose. I have no idea what it's like to totally believe one thing and then be confronted on it and end up wondering if it's true or not.

Regarding the behavioral therapy point; I reached the conclusion I outlined after coming across rational-emotive behavioral therapy which was created by Albert Ellis and I was a fan of some of the theoretical framework so I talked about it at length with many of my psych professors and I didn't realize I was crossing my signals until my professors had pointed it out to me. This is when I was introduced to the concept that in BT or CBT that the therapist is the dictator in determining what is "right" or "wrong" and that changing the way you think creates lasting change, etc. I was looking for something else and after digging deeper I was introduced to process-experiential therapy (also known as emotion-focused therapy) and it works the same way as other therapies (like REBT) but is based on the notion that coming to grips with your deep and strong emotions is the way to creating lasting change.

In the case of the person you mentioned, I still can't get behind the notion that the therapist dictating what's "right" isn't best; it sounds like the client is aware of his own actions and understands that it's his responsibility for continually winding up in trouble with the law so I don't think his behaviors need to be changed. Obviously I'm not talking to this person and can only run with the information you provided but I'd have to dig deeper into his head, understand his view a little more before I can really help that create any change but I'd say that he is getting something out of winding up in the hands of the law that is more important to him than the unhappiness he eventually feels; so, maybe it's his way to feel important for a moment. It's impossible for me to say but I think that simply helping him to control his behaviors is a band-aid solution at best; like taking a rusting pipeline and plugging up one hole without understanding that another hole is going to spring eventually, better to just replace the pipe.

I know it's always case by case, but I'd like to see your opinion on this, especially since you said "People willing give up their own freedom and individuality to feel some type of "meaning.", but perhaps you solely meant that in the existential freedom theoretical context, rather than the practical context.

Yeah, I actually had this argument earlier today with my Karate teacher/surrogate father-figure because he said that some people don't have the same freedoms as others, such as being in jail, etc. and I had to clarify that I meant existential context rather than physical context. I run into this a lot and the most common argument I hear is "How can anybody feel meaning in prison or <insert stereotypically horrible place>" and my response is that the founder of logotherapy, Victor Frankl, recount his experiences in Nazi concentration camps in several of his books and explains the personal meaning, etc. that he found even while surrounded by death and torture; check out Man's Search for Meaning.

Anyway, people willing give up their freedoms and choice all the time because it's easier to be told what to do. The whole notion of trying to "fit in" exemplifies this point, entirely. It's so much easier to adopt the ideas of a group to get some sense of connection than it is to assert your own ideas, at least for most people. The basis of this is that every decision we make as humans is filled with some anxiety because we, intuitively or outright understand, that every decision we make severely impacts our lives so if you remove that need to make a decision then you remove some of that anxiety and you cushion yourself.

Regarding psychology and Eastern philosophy; no other concrete examples I can think of by name other than relational and compassionate psychotherapy (RCP). Like, I can remember reading psych articles where they take people who practice meditation and have them read a book while a metronome is playing and monitor their brain to see how long they remain conscious of the metronome; non-meditators only registered the metronome for 8 clicks, while meditators went well into 70+ clicks, and things of that nature. Also, they've examined the psychological effects of things like Tai Chi and other meditative arts. If you're looking specifically at therapy, though, look into ontological hermeneutics.

Lastly, I'm surprised in all of this Camus' The Myth of Sisyphus wasn't brought up.. if you're familiar it kinda goes without saying.

Camus is one of my favorite philosophers of all time and I've looked into Absurdism quite a lot but I wasn't sure I could include his ideas in this post because some of them are hard to wrap your head around. Correct me if I'm wrong, but, Camus's notion was that as humans we have an innate tendency to look for meaning but have a human inability to experience meaning so, even if inherent meaning to life exists we cannot understand or comprehend it and we're constantly stuck in this plane between searching for meaning and being unable to find or experience it; something he called the Absurd and the natural response is physical suicide or mental suicide. He posits that the only way to fight suicide is to embrace the Absurd and search for meaning anyway all the while keeping the Absurd in mind. I do disagree with Camus, though, on one point and it's his notion that the search for meaning is, itself, meaningless and I don't agree with that because I think one of the only ways to find meaning is to be searching for it.

Such is the case of Sisyphus who Camus depicts as the "Absurd Hero" who is resigned to push a boulder up a mountain, have it roll back down, and have to push it back up again and so he's resigned to a fate that seems monotonous, tedious, etc. Basically, Sisyphus is the personification of what Camus considered to be the entirety of humanity, but, in Camus's opinion when Sisyphus was able to acknowledge his fate, that is, acknowledge the Absurdity in his "task" he was able to overcome it and find meaning and that's the case of humanity. If we're able to understand the dilemma between life's meaninglessness (or our human inability to experience it) and our searching for meaning then we're able to live with newfound freedom, choice, etc.

-Richard
 

disciple99

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I think these things can also be looked in this light

*meaning* can be seen as expansion and contraction
We have meaning in life sometimes due to some prevailing situations and sometimes these circumstance do not exist so we feel meaningless but we can just relax at that time (duration of expansion and contraction can be of any size say a year of 70 year).

Also on sometimes people may not know what is right and what is wrong due to their naiveness and also may not ask for guidence due to their ego so we must at least point them to pro and cons of their actions if not help them.

It seems depression is only problem of west and a morden creation .
 

Chase

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Richard,

You likely know this, but the philosophy you espouse is existential nihilism:

https://en.wikipedia.org/wiki/Existential_nihilism

Existential nihilism is the philosophical theory that life has no intrinsic meaning or value. With respect to the universe, existential nihilism posits that a single human or even the entire human species is insignificant, without purpose and unlikely to change in the totality of existence. According to the theory, each individual is an isolated being born into the universe, barred from knowing "why", yet compelled to invent meaning.[1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose". Of all types of nihilism, existential nihilism has received the most literary and philosophical attention.[2]

Historically, a society's philosophies mirror its trajectory in the world. Existential nihilism comes to the fore in great civilizations that have entered their twilight years, which is why you see it spreading so rapidly through Gen Xers and Millennials in the Western world (Gen Xers and Millennials being arguably the most 'hopeless' generations the West has seen since the Lost Generation, another generation that embraced nihilism, also at a time when the West seemed to teeter on the edge of decline).

Personal philosophies closely mirror individuals' micro and macro environments. The spirit has been leeched out of the West to large degree over the last 50 years, and these are the philosophies people fall into when their personal environments feel less hopeful / less like the stuff of destiny.

Chase
 

Richard

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Chase,

I'm not sure there is a specific label (or rather, branch) for what I espouse but it's not nihilism for major reason.

The three biggest philosophies on life's meaning (or lack thereof) are existentialism, nihilism, and absurdism. Nihilism posits that life has no meaning AND that trying to create your own subjective meaning is just as pointless or meaningless and that's where the discrepancy is because I disagree with the latter assertion. The typical response by people who firmly believe in nihilism is suicide.

Existentialism, on the other hand (again, not sure their is a particular branch or sub-field), asserts that it's possible to create your own meaning in a world that has none.

Regarding me taking on this existential view as a response to my micro and macro environment; I can totally see it. For a long time I've felt like people were just surviving and I've always looked for a way to do more than just pay bills; I don't want to live to be 100 if it means I haven't done anything worthwhile. However, because I embrace the total freedom and responsibility innate to existentialism I think it's possible for people to create their own meaning despite being in a generation that overall disagrees with that. Basically, even if my entire generation was succumbing to decline/hopelessness (actually, Camus suggested that the only way to live as meaningfully as possible was to disband yourself from having hope) I find solace in the idea that I can overcome that by taking responsibility for myself and what I do.

The biggest clarification I'd like to make, though, is that I didn't find existentialism and then adopt it's views because they fit my agenda. Rather, I explained my personal views to people who were more informed than me (mostly professors) that pointed me in the direction of people who had the same ideas previously.

-Richard
 

Hue

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Richard,

despite some of the content being dry or repetitive or whatever the case was I wanted to the original sources, make sense of them myself and then reach my own conclusions before seeking out other people that broke it down and made it more digestible

Respect. That takes a lot more time and effort than looking up translations, way to try and be original.
A buddy of mine who I typically talk to about this type of thing once told me that books like The Fall and Zen and the Art of Motorcycle Maintenance are more or less some of the most misunderstood books from the author's true intention, and most people that read those books miss the point entirely.
A postmodern view, which I overall lean towards, doesn't treat author's intention as the meaning, and that the author's interpretation would never be the same as anybody else's. Although in many cases, part of me wishes I could at least hear the original intention in their words, because it's probably a very compelling argument or idea.

I actually hadn't thought of this, myself, and I consider it a nugget. I wasn't raised in church, nor did I have any beliefs or values thrust upon me because, well, my parents weren't too involved in raising me so, in one regard, I'm thankful for that because I didn't have an established core belief present that needed to be shaken loose. I have no idea what it's like to totally believe one thing and then be confronted on it and end up wondering if it's true or not.
That explains a lot. You're probably a bit more resistant to intense cognitive dissonance than most.


Regarding the behavioral therapy point; I reached the conclusion I outlined after coming across rational-emotive behavioral therapy which was created by Albert Ellis and I was a fan of some of the theoretical framework so I talked about it at length with many of my psych professors and I didn't realize I was crossing my signals until my professors had pointed it out to me. This is when I was introduced to the concept that in BT or CBT that the therapist is the dictator in determining what is "right" or "wrong" and that changing the way you think creates lasting change, etc. I was looking for something else and after digging deeper I was introduced to process-experiential therapy (also known as emotion-focused therapy) and it works the same way as other therapies (like REBT) but is based on the notion that coming to grips with your deep and strong emotions is the way to creating lasting change.

In the case of the person you mentioned, I still can't get behind the notion that the therapist dictating what's "right" isn't best; it sounds like the client is aware of his own actions and understands that it's his responsibility for continually winding up in trouble with the law so I don't think his behaviors need to be changed. Obviously I'm not talking to this person and can only run with the information you provided but I'd have to dig deeper into his head, understand his view a little more before I can really help that create any change but I'd say that he is getting something out of winding up in the hands of the law that is more important to him than the unhappiness he eventually feels; so, maybe it's his way to feel important for a moment. It's impossible for me to say but I think that simply helping him to control his behaviors is a band-aid solution at best; like taking a rusting pipeline and plugging up one hole without understanding that another hole is going to spring eventually, better to just replace the pipe.

First, let me clarify. I went back to my notes today and saw that I mixed up parts of his diagnosis with another client, he has ADHD, not ASD, also Schizoaffective disorder, not Schizotypal. My bad on that, there's a lot to keep track of.

Since this is such a specific example and the post is about existentialism, not clinical psychology, I won't go too deep into types of treatment (I may PM you when I'm less busy).
It's noted that he typically does not take responsibility for his actions, and may be mentally incapable of differentiating between male and female, young or old faces (which is fucking fascinating).
These inabilities seem to be the reason, based off his statements and behaviors, that he repeats such actions. Individuals like this don't seem aware what winds them up in jail/prison, they just find themselves there after an episode (I remember that sentence in particular from the dialogue). When the process of their actions are explained to them, they acknowledge it, but fail to internalize what to do in order to avoid this. Honestly, it seems very hard for them to internalize almost anything.. not much sticks. Of course, there are other treatments (I'm a fan of DBT).
I agree though, when there's obviously underlying issues, adjusting behaviors is a band-aid solution.
I think we can both agree that real change comes from deep inside.


I run into this a lot and the most common argument I hear is "How can anybody feel meaning in prison or <insert stereotypically horrible place>" and my response is that the founder of logotherapy, Victor Frankl, recount his experiences in Nazi concentration camps in several of his books and explains the personal meaning, etc. that he found even while surrounded by death and torture; check out Man's Search for Meaning.

Yes, I wrote a book report about it my sophomore year of high school. I understood it and delivered the report, but I don't I truly grasped it's teachings.. was waay more into psychology than philosophy at the time. Back then I think I was more focused on how it showed the mental adaptability of human beings, but maybe it serves as a great example of how deeply ingrained it is in our species to grasp some kind of meaning and purpose, it's how we're wired. If I can find it I'll put her back on my desk.

Anyway, people willing give up their freedoms and choice all the time because it's easier to be told what to do. The whole notion of trying to "fit in" exemplifies this point, entirely. It's so much easier to adopt the ideas of a group to get some sense of connection than it is to assert your own ideas, at least for most people. The basis of this is that every decision we make as humans is filled with some anxiety because we, intuitively or outright understand, that every decision we make severely impacts our lives so if you remove that need to make a decision then you remove some of that anxiety and you cushion yourself.

Removing many things from your life creates a cushion for anxiety. With every acknowledgement and awareness there exists other forces that could change that thing. We feel the need to define and fix, and understanding how dynamic and chaotic life actually is, feel anxiety because of possibilities/anticipations. Going back to Watts, the corner stone of The Wisdom of Insecurity is in an ever changing world, there is an ever lack of security.
By removing something from your life, you remove the anxiety from the possibilities surrounding that thing. So, by removing a need for a purpose/meaning, you remove the anxiety for not fulfilling that purpose.



I do disagree with Camus, though, on one point and it's his notion that the search for meaning is, itself, meaningless and I don't agree with that because I think one of the only ways to find meaning is to be searching for it.
In postmodern terms (there is no one universal truth/meaning, at least that we can comprehend), one could argue that the lack of universal meaning makes the search for meaning pointless, but if someone employs the idea that their found purpose is not meaningless.. then word.

I would counter saying that those born into a religion with meaning and purpose to immediately accepted it, once it was understandable, didn't really "search" for it, but they'd likely be looking/searching for confirmation and/or methods of fulfillment, I suppose. Maybe that's just the ashes of my critical atheist in the wind.


I'll have to read into some of these eastern philosophy cross overs, sounds dope.
Thanks for the response, and the good read, man.

Hueman
 

Hue

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In a word, now that the adderall has worn off and I've gotten some sleep, my existential outlook is that the meaning of life, is life.

Experiencing all there is to experience, good, bad, and everything in between is what we as humans have the capacity to do, so to me it makes sense that's what we're supposed to do. I'm a huge fan of self improvement, and see that as a means to push the limits of experience by accomplishing many of the "pre-requisites" so to speak in having as much of an encompassing, well-lived life as possible. Obviously, I'm not saying one should subject themselves to extremely harsh conditions for the sake of doing it, but that one should understand and embrace the hardships of life for what they are.

Also, if the meaning of life were to be given to us in a silver platter, well then what? I'd say, we'd probably get depressed and have less fulfillment than searching, finding, and accomplishing that which we sought out to do/discover/experience.

If anyone's a fan of Rick and Morty, the Mr. MeSeeks episode or the butter robot scene speaks quite a bit to existentialism. Love that show.

Had to throw that in there, peace peace y'all.

Hueman
 

Blonde

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Absolute existential freedom comes in the sense that because we are isolated and fundamentally alone, we are also fully responsible for our actions, thoughts, and essence. However, people willingly give up their freedom of choice to fit in, feel accepted, feel connected to others, etc. It's easier to be told what to do, and told what to think than it is to think for yourself and try to make sense of world that has no innate sense. It's easier to follow a religious doctrine or dedicate your life to an unknowable force than it is to think for yourself and make sense of our world. People willing give up their own freedom and individuality to feel some type of "meaning."

This point nicely summarizes when you can sometimes feel down and alone. Instead of fitting in, you chose to see the bigger picture and you try to see more than those around. And how Sigmund once said: "Before you diagnose yourself with depression or low self-esteem, first make sure that you are not, in fact, just surrounded by assholes."

What got me thinking, however, is how somebody comes to conclusion that there is more and what society tell is just not the whole truth. Example: I am in a last year of high school, its relatively prestigious one. I never got along with my schoolmates (my only friends were two years older who are gone now). One of the reasons why I didnt get along with my classmates was simple for me - they just didnt think about things much and I always felt they just wanted to be accepted like you write in your article. They didn't want to be themselves and express their own natural individuality. I obviously had few more reasons why it didn't work out between me and them and I was always considered arrogant (got their respect anyway).
The point is, those were the intellectual people and I was no better than them. In some aspects, they might be even smarter and more skilled than me. So the question lies within how an individual chooses a path to understand world (and accepts the pain), while the other one, not any worse just flows through life being ignorant all the time and not trying to dig deeper. Or if he tries, he does it in a wrong by reading books that won't help him at all (compulsory reading).

I might be too radical, but still I do feel that people around me are wasting their potential hugely and just choose to live an easy life without doubt. I feel sorry for them even though I should not care.

Just for the record, I am not looking for validation. For me, the conclusion must be much more complicated than just the fact, that I was always more aware and interested about life than them. Your social background probably plays a big role, but I cannot say I had the sweetest childhood as well.


PS: I have been a reader on GC for many years and I am very glad to join this fantastic community. The inspiration for my nickname came from Tarantino's classic Reservoir Dogs and the coolest character, Mr. Blonde.
 

Richard

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Blonde said:
This point nicely summarizes when you can sometimes feel down and alone. Instead of fitting in, you chose to see the bigger picture and you try to see more than those around. And how Sigmund once said: "Before you diagnose yourself with depression or low self-esteem, first make sure that you are not, in fact, just surrounded by assholes."

What got me thinking, however, is how somebody comes to conclusion that there is more and what society tell is just not the whole truth. Example: I am in a last year of high school, its relatively prestigious one. I never got along with my schoolmates (my only friends were two years older who are gone now). One of the reasons why I didnt get along with my classmates was simple for me - they just didnt think about things much and I always felt they just wanted to be accepted like you write in your article. They didn't want to be themselves and express their own natural individuality. I obviously had few more reasons why it didn't work out between me and them and I was always considered arrogant (got their respect anyway).
The point is, those were the intellectual people and I was no better than them. In some aspects, they might be even smarter and more skilled than me. So the question lies within how an individual chooses a path to understand world (and accepts the pain), while the other one, not any worse just flows through life being ignorant all the time and not trying to dig deeper. Or if he tries, he does it in a wrong by reading books that won't help him at all (compulsory reading).

I might be too radical, but still I do feel that people around me are wasting their potential hugely and just choose to live an easy life without doubt. I feel sorry for them even though I should not care.

Just for the record, I am not looking for validation. For me, the conclusion must be much more complicated than just the fact, that I was always more aware and interested about life than them. Your social background probably plays a big role, but I cannot say I had the sweetest childhood as well.


PS: I have been a reader on GC for many years and I am very glad to join this fantastic community. The inspiration for my nickname came from Tarantino's classic Reservoir Dogs and the coolest character, Mr. Blonde.

Something you'll want to keep in perspective, and something I also keep in perspective is age and how age affects things like this.

There are certain developmental milestones that you must hit within different age brackets if you want to have a healthy functioning life. Was actually talking about this is in my Theories of Personality class today; during around ages 13-18 one of the biggest developmental milestones to hit is "collecting friends/having friends" so you start to see where you fit into the world and that need to have friends supersedes your personality and character. It's why you hear so many people say the friends you have in college are your real friends because by the time you're in college you're past that stage where you need friends and, instead, have a more fundamental idea of who you are.

Anyway, in high school this issue is prevalent but is still healthy. If these issues persist past age 25-26 then it's usually seen as a problem at that point or the emerging of a bigger problem. Introversion vs. extroversion also plays a pretty healthy role, as well. The most recent findings are now supporting Eysenck's theory on biological influences on introversion vs. extroversion, where introverts naturally have more brain/neural activity and require less socializing/environmental stimuli to become aroused (arousal does not indicate sexual arousal), and extroverts have less natural neural activity and require more and more stimuli to feel aroused. Because of this, introverts are often in their own heads and thinking about life and tend to reach conclusions like this earlier on.

Food for thought.

-Richard
 

Blonde

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Thanks for a quick and profound response, Richard. Age certainly plays a big role and I cannot blame my colleagues for having friends and making social connections is priority number one for them, however unproductive these friendships are. In fact, I am the minority here.

Nietzsche describes three stages of human development, put simply it is the first one when people blindly follow instructions like sheep and socialization is key for them. Secondly, there is the phase of lion when they finally start to put they personality on top and according to him this is where many people make it, except it happens only later in their lives. Finally the last one, called Ubermensch, when one doesn't care at all about opinions about him, is free from prejudice and doesn't feel too attached to the society.

At some point, the personality factor and extrovertism/introvertism was a subject to my reflections, except one thing - I am best described as completely extroverted. Parties and social gatherings always energize me and force me to be at my best. I was hitting the clubs all around Europe since relatively very young age. So your last point might not be completely valid and again, seem too simple, which is something I am not surprised about since you know about the situation just from a few sentences from a foreign on the forum. Guess I can make a good case study in your physological studies. :)

Anyway, in this and another topics you answered me more questions than I ever hoped I could get and I really believe with age there is more to understand and some things just fall into the place correctly.
 
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